{"id":62190,"date":"2018-04-04T06:55:54","date_gmt":"2018-04-04T06:55:54","guid":{"rendered":"https:\/\/www.biphoo.com\/bipnews\/?p=62190"},"modified":"2018-04-04T06:55:54","modified_gmt":"2018-04-04T06:55:54","slug":"opinion-thers-more-to-irans-protests-than-youve-been-told","status":"publish","type":"post","link":"https:\/\/www.biphoo.com\/bipnews\/world-news\/opinion-thers-more-to-irans-protests-than-youve-been-told.html","title":{"rendered":"Opinion: Ther’s more to Iran’s protests than you’ve been told"},"content":{"rendered":"

Opinion: Ther’s more to Iran’s protests than you’ve been told<\/span><\/strong><\/h2>\n

This week the Islamic Republic of Iran celebrates the 39th anniversary of what it calls the \u201cIslamic Revolution\u201d \u2013 a state-imposed Islamization of what had been a truly pluralistic revolution in 1977\u201379. At the turn of the year, triggered by economic hardships, Iran witnessed the most politicized protests in its almost four-decade-old history.<\/span><\/p>\n

Reaching an unprecedented geographical scope, tens of thousands of mostly \u201cmiddle-class poor\u201d in their twenties \u2013 an urban precariat that is socioeconomically deprived but has middle-class aspirations and qualifications \u2013 took to the squares of mainly small cities to voice their anger.<\/span><\/p>\n

This group of people was conventionally considered to be part of the regime\u2019s social base. Just a week after the uprising broke out and covered all corners of the country, many of the media lost interest in their coverage, announcing a farewell in the wake of staged, pro-regime demonstrations that followed the eruption. However, due to the state\u2019s myriad forms of repression and the lack of active involvement by other strata of society, popular rage was merely pushed below the surface where it has been simmering ever since.<\/span><\/p>\n

To understand the protests, it\u2019s necessary to analyze the slogans chanted by the protesters. Over the past two centuries, Iranians have stood up against tyrannical rule almost every decade. Few other nations in modern history have so often fought for their rights, with slogans incarnating their political ambitions gaining prominence as during the 1977\u201379 Iranian Revolution or more recently the 2009 Green Movement.<\/span><\/p>\n

Despite their heterogeneity, the slogans of the 2017\/2018 Iranian Rebellion can be categorized into three thematic areas: Social justice, critique of the ruling establishment, and the linking between Iran\u2019s regional interventionism and its domestic shortcomings. These slogans, many of them rhyming in Persian, do in fact overlap.<\/span><\/p>\n

Some commentators \u2013 from conservatives in Iran to Western analysts uncritical toward the Hassan Rouhani administration \u2013 have interpreted the protests as merely reflecting Iranians\u2019 desire for a better economic performance. Yet, the slogans tell a different story, one that inevitably showcases the interlocking of socioeconomic and political grievances, which after all are intimately intertwined in the Islamic Republic.<\/span><\/p>\n

Social justice<\/span><\/p>\n

\u201cBread, job, freedom\u201d \/\/ \u201cThe people are begging, the clerics act like God\u201d \/\/ \u201cCapitalist mullahs, give us our money back\u201d \/\/ \u201cThieves plunder, the government supports them\u201d<\/span><\/p>\n

Despite uncertainty over the exact level of poverty in Iran, it is fair to assume that almost half of the population lives around the poverty line \u2013 in a country where the official minimum wage is below that line. Poverty and inequality have been driving the protests, with socioeconomic demands at their forefront. Those who demonstrate have pushed against corruption, unemployment, and the accumulation of wealth in the hands of a few.<\/span><\/p>\n

A year ago, photographs of the homeless sleeping in empty graves shocked the nation, while Tehran\u2019s regime-affiliated super-rich have started to obscenely display their wealth.<\/span><\/p>\n

Recent official figures alone on the socioeconomic misery of half of Iranians are unsettling, while the real numbers may be even higher: 40 percent live under the poverty line; 30 percent of young people (20\u201324 years) are unemployed, with 90 percent of protesters arrested under 25; and half of the work force affected by irregular employment; 10 million Iranians, out of a total population of 80 million, live in slums \u2013 i.e. almost as many as in the megalopolis Tehran; and around the same number lack basic insurance.<\/span><\/p>\n

A year ago, photographs of the homeless sleeping in empty graves shocked the nation, while Tehran\u2019s regime-affiliated super-rich have started to obscenely display their wealth. What would happen if those slum-dwellers also stood up the next time around?<\/span><\/p>\n

But why does such an objectively rich country as Iran witness such amplitude of social misery? In fact, the Islamic Republic constitutes an oligarchy, where wealth is monopolized and controlled by the hands of a tiny \u00e9lite. On one hand, there are the economic empires of the Islamic Revolutionary Guards Corps and the religious foundations, run by both the establishment\u2019s conservatives and reformists. Supreme Leader Ayatollah Ali Khamenei alone is believed to control a financial empire worth $95 billion. On the other, President Rouhani has deepened the neoliberal economic policies that were introduced by his mentor and late President Ali-Akbar Hashemi-Rafsanjani in the 1990s and pursued ever since. This has included clientelistic privatizations and the redistribution of wealth from the bottom to the top, and more recently Rouhani\u2019s austerity budgets.<\/span><\/p>\n

In contrast to President Rouhani\u2019s promises, the nuclear deal\u2019s economic benefits have not reached average Iranians. A year ago, it was reported that about 80 percent of the post-deal business accords went to state and semi-state entities. Under Rouhani, income inequality and relative poverty have risen \u2013 the latter especially in smaller cities, the hotbed of the rebellion. Not surprisingly, all those factors fueled social frustration.<\/span><\/p>\n

Questioning the entire \u00e9lite: Rage against the regime<\/span><\/p>\n

\u201cSeyyed Ali [Khamenei], pardon us, it\u2019s time [for you] to leave\u201d \/\/ \u201cDown with Khamenei\u201d \/\/ \u201cDown with the dictator\u201d \/\/ \u201cDown with Rouhani\u201d \/\/ \u201cWe don\u2019t want to be ruled by clerics\u201d \/\/ \u201cSepah [IRGC] are traitors\u201d \/\/ \u201cReformist, Principlists [right-wing conservatives]: The game is over\u201d \/\/ \u201cIslamic Republic, no more, no more\u201d \/\/ \u201cWe neither want Mir [Hossein Mousavi] nor a [Supreme] Leader, we neither want bad nor worse\u201d<\/span><\/p>\n

Through these slogans and chants protesters directly targeted the entire system of the Islamic Republic, in its clerical and military components. In contrast to the Green Movement, the \u00e9lite\u2019s reformist section has not been spared. People\u2019s anger has been directed at all wings of the Islamic Republic\u2019s establishment and the bogus choice they face in presidential elections where only candidates loyal to the regime are on the ballot \u2014 thus the choice between the lesser and larger evil. All factions have been accused of not caring for the people\u2019s needs and of having time and again betrayed their hopes in one presidential election after another.<\/span><\/p>\n

All factions have been accused of not caring for the people\u2019s needs and of having time and again betrayed their hopes in one presidential election after another.<\/span>
\nMoreover, anti-clerical sentiments have been expressed quite often, condemning the usurpation of religion by the regime. Of special poignancy, the slogan \u201cindependence, freedom, Iranian Republic\u201d directly challenged the famous 1978-79 revolutionary slogan \u201cindependence, freedom, Islamic Republic,\u201d thus positing a secular democracy.<\/span><\/p>\n

In this vein, it was also chanted \u201cReferendum, referendum, this is the slogan of the people.\u201d In an interview given during the rebellion, Tehran University politics professor and public intellectual Sadegh Zibakalam said if a referendum on the future of the Islamic Republic was held today, more than 70 percent would say no \u2013 from all walks of life.<\/span><\/p>\n

Linking Iran\u2019s regional policies to its domestic shortcomings<\/span><\/p>\n

\u201cLeave Syria alone and deal with us\u201d \/\/ \u201cNeither Gaza nor Lebanon, my life for Iran\u201d \/\/ \u201cBoth Gaza and Iran: Down with the tyrants\u201d<\/span><\/p>\n

Widely ignored by Western media, Iran\u2019s expansive regional policies have faced increasing criticism at home over the last few years. For instance, courageous students spoke out against regime representatives\u2019 spurious arguments about the motivations for Iran\u2019s heavy intervention in Syria constituting a \u201cwar on terror\u201d or claiming to defend holy shrines.<\/span><\/p>\n

Tehran\u2019s apparent priority to position itself as the region\u2019s undisputed great power is juxtaposed with its neglect of the population\u2019s needs at home. Instead, these slogans call for the billions spent on the Lebanese Hezbollah, the Syrian dictator Bashar al-Assad and Islamist groups in Gaza to be devoted to plug the many holes in Iran itself.<\/span><\/p>\n

\u2018Be afraid, be afraid!\u2019<\/span><\/p>\n

Amid the myriad of slogans chanted, one echoing those of the Arab Spring stands out in particular: \u201cBread, job, freedom\u201d (n\u00e2n, k\u00e2r, \u00e2z\u00e2di). It is precisely this rallying cry combining socioeconomic and political demands that strikes the very heart of the Islamic Republic \u2013 and makes it tremble. For this slogan targets both sides of the same coin within a regime whose various factions monopolize economic and political power \u2013 ultimately questioning the entire system.<\/span><\/p>\n

It is precisely this rallying cry combining socioeconomic and political demands that strikes the very heart of the Islamic Republic \u2013 and makes it tremble.<\/span><\/p>\n

Despite the opportunistic efforts to co-opt the uprising by some shady foreign-based Iranian opposition groups such as the monarchists led by the former Crown Prince of Iran and, even worse, the PMOI (also known as MKO) cult, both supported by some pro-\u201cregime change\u201d U.S. neoconservatives, slogans in support of these figures and groups were respectively almost nonexistent or totally missing. In other words, Iranians are longing for a political alternative beyond the past and present ones, all of them reactionary.<\/span><\/p>\n

The very conditions that led to the uprising \u2013 neoliberal economic policies and political authoritarianism \u2013 prevailing, the next eruption is only a matter of time. After the state crackdown and the arrest of 4,000 protesters (some of whom died of torture), the protests focused on the prisons.<\/span><\/p>\n

Whereas in 2009, Green Movement supporters chanted \u201cdon\u2019t be afraid, don\u2019t be afraid, we\u2019re standing together\u201d to heighten their morale, this time people addressed the rulers, crying: \u201cbe afraid, be afraid, for we\u2019re standing together.\u201d It remains to be seen how long the regime\u2019s iron fist can repress this new intensity of popular rage.<\/span><\/p>\n

Source:-https:\/\/www.pbs.org\/newshour\/world\/opinion-theres-more-to-irans-protests-than-youve-been-told<\/span><\/p>\n

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